Great, powerful champ of a chapter on Thought And Character from "As a
Man Thinketh" written by James Allen one of the original founders of the
Behavioral and Social Science of Psychology I believe.
You may replace the word he for she if it suits your fancy (your style or
preference) better so you do not get distracted and miss out on the
valuable content. He is just the way the author wrote more than 100
years ago I think.
Sincerely,
Rom A. Day, B.A. Industrial and Organizational Psychology with Marketing Minor, 1994, San Francisco State University (SFSU), San Francisco, California, U S A
An Individual American (Citizen of The United States of America), Thinker, do-er and American Voter
“THOUGHT AND CHARACTER
THE aphorism, "As a man thinketh in his heart so is he," not only
embraces the whole of a man's being, but
is so comprehensive as to reach out to every condition and circumstance
of his life. A man is literally what he
thinks, his character being the complete sum of all his thoughts.
As the plant springs from, and could not be without, the seed,
so every act of a man springs from the
hidden seeds of thought, and could not have appeared without them.
This applies equally to those acts called
"spontaneous" and "unpremeditated" as to those, which are deliberately
executed.
Act is the blossom of thought, and joy and suffering are its fruits;
thus does a man garner in the sweet
and bitter fruitage of his own husbandry.
"Thought in the mind hath made us, What we are By thought was
wrought and built. If a man's mind Hath
evil thoughts, pain comes on him as comes The wheel the ox behind....
If one endure In purity of thought, joy
follows him as his own shadow--sure."
Man is a growth by law, and not a creation by artifice, and cause
and effect is as absolute and undeviating
in the hidden realm of thought as in the world of visible and material
things. A noble and Godlike character
is not a thing of favour or chance, but is the natural result of continued
effort in right thinking, the effect
of long-cherished association with Godlike thoughts. An ignoble and
bestial character, by the same process, is
the result of the continued harbouring of grovelling thoughts.
Man is made or unmade by himself; in the armoury of thought he
forges the weapons by which he destroys
himself; he also fashions the tools with which he builds for himself
heavenly mansions of joy and strength and
peace. By the right choice and true application of thought, man ascends
to the Divine Perfection; by the abuse
and wrong application of thought, he descends below the level of the
beast. Between these two extremes are all
the grades of character, and man is their maker and master.
Of all the beautiful truths pertaining to the soul which have been
restored and brought to light in this
age, none is more gladdening or fruitful of divine promise and
confidence than this--that man is the master of
thought, the moulder of character, and the maker and shaper of
condition, environment, and destiny.
As a being of Power, Intelligence, and Love, and the lord of his
own thoughts, man holds the key to every
situation, and contains within himself that transforming and
regenerative agency by which he may make himself
what he wills.
Man is always the master, even in his weaker and most
abandoned state; but in his weakness and degradation
he is the foolish master who misgoverns his "household."
When he begins to reflect upon his condition, and to
search diligently for the Law upon which his being is established,
he then becomes the wise master, directing
his energies with intelligence, and fashioning his thoughts to fruitful
issues. Such is the conscious master,
and man can only thus become by discovering within himself the laws
of thought; which discovery is totally a
matter of application, self analysis, and experience.
Only by much searching and mining, are gold and diamonds
obtained, and man can find every truth connected
with his being, if he will dig deep into the mine of his soul; and that
he is the maker of his character, the
moulder of his life, and the builder of his destiny, he may unerringly
prove, if he will watch, control, and
alter his thoughts, tracing their effects upon himself, upon others,
and upon his life and circumstances,
linking cause and effect by patient practice and investigation, and
utilizing his every experience, even to the
most trivial, everyday occurrence, as a means of obtaining that
knowledge of himself which is understanding,
wisdom, power. In this direction, as in no other, is the law absolute
that "He that seeketh findeth; and to him
that knocketh it shall be opened;" for only by patience, practice, and
ceaseless importunity can a man enter
the Door of the temple of knowledge” --(As A Man Thinketh by James Allen
Broad Park Avenue, IIfracombe, England; Printed in the United States of America)--.
webpage edited 2019 0723 10:00 P.M. MT; 07209/29/2017